in Anthropology - Non-Thesis Track
in Anthropology - Thesis Track
1Thesis Statement Anthro | Anthropology | Thesis
An enduring interest of anthropologists wherever they work (which is a function of their historical concern with small non-literate face-to-face groups) is in the dynamics of different cultural ways of defining, organizing, and manipulating kinship ties, arranging marriage, and forming primary social groups and associations. This interest can be seen to underlie much of the work discussed above, especially on tribe and camping group. It is also dealt with in the studies of agricultural village communities, by Alberts, Spooner (1965), and in most systematic detail by Uberoi. Uberoi demonstrates how the transfer of property (land) in marriage and inheritance bridges the problematical social gap between the domestic sphere of the family, which, though it is the only exclusive social grouping recognized in Islamic law, lasts only a generation, and the public identity of the male family heads of the community, who strive to maintain the integrity of their estates from generation to generation. Even so there is barely enough information available yet on the organization of kinship and marriage in non-tribal communities to allow comparison with tribal situations. Information on non-kinship forms of association is even more meager though the distribution and organization of the bona, a form of cooperative share-cropping team, has been studied in some detail by Ṣafīnežād. Other work on villages focuses on organizational problems of irrigation (Spooner 1974) and conservation (Martin 1980, 1982). Only Goodell has attempted a more ambitions task: to explain the mode of production in Iranian peasant agriculture in a comparative framework (1980).
Idem, “Segmentary Opposition and the Theory of Games: a Study of Pathan Organization,” Journal of the Royal Anthropological Institute 89, 1959c, pp. 1-21.
Social Anthropology thesis and dissertation collection
Idem, “Social and Political Status of Women among Pastoral Nomads: The Boyr Ahmad of Southwest Iran,” Anthropological Quarterly 50, 1977, pp. 77-89.
S. Pastner, “Ideological Aspects of Nomad-Sedentary Contact: A Case Study from Southern Baluchistan,” Anthropological Quarterly 44, 1971, pp. 173-81.
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Idem, “Movement and Resource Extraction among Pastoral Nomads: The Case of the Shah Nawazi Baluch,” Anthropological Quarterly 44, 1971, pp. 185-97.
Idem, “The Segmental System: Native Model or Anthropological Construction? Discussion of an Iranian Model,” The Nomadic Alternatives. Modes and Models of Interaction in the African-Asian Deserts and Steppes, The Hague and Paris, 1978, pp. 315-17.
MA Applied Anthropology Thesis | Anthropology
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in Anthropology - Thesis Track
ANTH 799: Master's Thesis - Sociology and Anthropology
Idem, “Migrant and Native Married Women in the Iranian City of Isfahan,” Anthropological Quarterly 49, 1976, pp. 53-61.
Applied Anthropology Doctoral Thesis Assistance - …
Idem, “Anthropology and the Evil Eye,” in C. Maloney, ed., The Evil Eye, New York, 1976, pp. 279-86.
General Thesis Details | Anthropology | Bates College
Rooted in a strong disciplinary tradition our research asks challenging questions about contemporary global problems, putting us at at the cutting edge of Social Anthropology.
Anthropology : The Graduate College : Texas State …
As ethnography became professionalized in the first half of this century, “participant observation” as a research method and “culture” as a heuristic concept became the twin hallmarks of the discipline. By the 1950s anthropology had begun to take the whole world into its purview—adding, first, non-Western literate societies, such as Iran, and, finally, Western society itself. During the 70s anthropology in Iran underwent spectacular growth and partial transformation. Although it still bears some of the burden of its history, this burden is only partly shared by the still small but growing number of Iranian and other non-Western practitioners—who are, however, so far only sparsely represented in the literature. Choice of subject matter during this decade has shifted from early emphasis on pastoral nomads and tribal minorities to agriculture, rural-urban relations, and urban and national life. Most recently some anthropologists have attempted to explain and interpret the difference in experience between the majority modern urban cultures of Iran and the West—joining the historian in the hermeneutics of a literary tradition.
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19-30. Environmental health and political ecology are two of the fastest growing fields in medical anthropology. Although millions of people are deeply affected by chemical and radiological wastes in the air, water and soils daily, certain case studies stand out as examples of where the environmental crisis is most acute. Choose an issue and/or a specific event and write a critical essay focusing on the medical evidence and social/political response of people and communities in such famous case studies as:
Anthropology of Health::Essay Topics - University of …
This entry reviews the contribution of anthropology to the study of Iran in three sections: (1) the evolving library of ethnographic description, by ethnic and geographical community and by social and cultural category; (2) the record of social and cultural analysis, synthesis, and interpretation; (3) institutional development. A representative selection of published work is listed in the bibliography.
Masters Thesis Anthropology - …
Ethnographic documentation. The most important anthropological contribution to the study of Iran lies in the ethnographic work accumulated in the second half of this century providing descriptive detail about communities and aspects of social life which have lain beyond the reach of historians and orientalists. It builds out not only from documentary and textual sources, but also from the amateur writings of foreign travelers from earlier periods. The first professional work in the Iranian area was carried out in the 1930s by anthropologists representing each of the three traditions identified above. Bacon, from the American tradition of cultural anthropology, visited the Kazakhs in Soviet Kazakhstan in 1933-34 and the Hazāra in Mašhad and Quetta in 1938-39; Feilberg, a Dane working in the European ethnological tradition, visited the Lor in Iran in 1935; and Leach, from the English tradition of social anthropology, carried out a five-week field survey among the Kurds in Iraq in 1938. Leach intended to return for a full-length study, but his plans were interrupted by the political developments in Europe. No more work was attempted until 1951 when Barth worked for six months among the Kurds in association with an archeological expedition from the Oriental Institute (University of Chicago). Beginning in the 50s also other Danish scholars, from the National Museum in Copenhagen and the Danish Scientific Missions to Afghanistan (1953-55), worked in the eastern, central, and southwestern provinces of Afghanistan (Ferdinand), and in Lorestān (Edelberg) and Kurdistan (Hansen).
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