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30/09/2016 · What Powerful Effect does Personification Have on the Reader

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Literary Terms and Definitions D - Carson-Newman …

edited by Wouter J. Hanegraaff, Jeffrey J. Kripal (Aries: Brill Academic) From rumours about gnostic orgies in antiquity to the explicit erotic symbolism of alchemical texts, from the subtly coded eroticism of medieval kabbalah to the sexual magic practiced by contemporary occultists and countercultural translations of Asian Tantra, the history of Western esotericism is rich in references to the domains of eros and sexuality. This volume, which brings together an impressive array of top-level specialists, is the first to analyze the eroticism of the esoteric without sensationalism or cheap generalizations, but on the basis of expert scholarship and attention to textual and historical detail. While there are few other domains where the imagination may so easily run wild, the various contributions seek to distinguish fact from fiction--only to find that historical realities are sometimes even stranger than the fantasies. In doing so, they reveal the outlines of a largely unknown history spanning more than twenty centuries.

28/04/2010 · What effect does emotive language have on a reader

Instead of feeling overwhelmed, leaders who know that culture influences the conditions that individuals have as to what makes an effective leader should embrace the various aspects of culture as opportunities to educate themselves on the many dimensions of culture and what they mean for leaders in a multicultural environment.

A Handbook of Rhetorical Devices - VirtualSalt

Literary Terms and Definitions - Carson-Newman College

And here we come to the repetition. Easwaran talks about two forms of repetition–passage meditation, which consists of meditating by repeating a spritual passage over and over again, and using a mantram, which you may know as a mantra. The use of a mantram involves repeating a word or phrase over and over as you go about your daily life. I love the passage meditation that Easwaran describes. To me it has a two-fold purpose. It calms and focuses the mind, and at the same time, it drives the meaning and heart of the spiritual passage deep into your being. But more than that, I love Easwaran and his clear style of writing. He's written about a gazillion books, I'm happy to report, and I'm eager to read as many of them as I can get my hands on.But we're not talking about my reading list. We're talking about the uses of repetition. As I've been reading Passage Meditation and pondering repetition, I've also been reading a manuscript from a client. As I read, I noted a place where she had used repetition to good effect and wrote a comment telling her so. And then I pondered the synchronicity of life–repetition cropping up all around me. So the thought occured we could discuss when it is a good idea to use repetition in writing (seeing as how we've already talked about when to use it in life). Here we go:1. Use repetition for rhythm. This is perhaps the most common way repetition is used in writing. You can repeat a word to establish a rhythm, or a sentence structure. And, be aware, the opposite is also true–when a sentence does not have parallel structure, it is jarring to our sense of rhythm. Repetition is crucial for rhythm, which is, after all, based on it (I'm thinking drumbeats here).2.

Use repetition for effect. Like yodeling in the middle of a song, or splashing black paint in the middle of the canvas, sometimes you need some bells and whistles to create a certain effect. Try repeating words and see what that does.So there you have it, my list of when to use repetition in writing. I'm sure I've not mentioned all of them. When do you use repetition, or do you avoid it? How about repetition in meditation, or meditation in general? Do you use it to enhance your writing?

Imply | Definition of Imply by Merriam-Webster

This webpage contains an alphabetical glossary of literary terms and their definitions

So then, Schaeffer's conception of the apologetical situation was neither calculated nor suited to present a bold challenge to unregenerate thought in the realm of science or logic (the lower "half of the orange," if you will). And the reason why it was not is that such a conception does not understand or appreciate the true nature of the deep-seated and all-pervasive antithesis between the Christian and non-Christian worldviews. The antithesis presented in Scripture and which must be respected by the apologist actually operates at a far more fundamental level than what Schaeffer himself had seen. The true antithesis is of entirely different order than Schaeffer thought.

A or can also alter our perceptions. The halo affect assumes that if a person has one trait we like, that all traits must be desirable. The reverse halo effect is if we find an undesirable trait in someone, we assume all traits are undesirable. Assume you don’t like the way your coworker, Mariette, speaks. You may then make an assumption that all of Mariette’s traits are negative. Likewise, if you believe Rhonda is a great dental hygienist, you may promote her to manage the other dental hygienists. Later, if the other hygienists complain about her management style, you may realize you promoted her because you thought her skill as a dental hygienist meant she also had good management skills. In this case, the halo effect occurred.

Ellipsis - Examples and Definition of Ellipsis
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  • A Vedic Reader (Excerpts) - Internet Sacred Text Archive

    Puns | Literary Devices

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Literature: Literature, a body of written works

The diction of the hymns is on the whole natural and simple, free from the use of compounds of more than two members. Considering their great antiquity, the hymns are composed with a remarkable degree of metrical skill and command of language. But as they were produced by a sacerdotal class and were generally intended to accompany a ritual no longer primitive, their poetry is often impaired by constant sacrificial allusions. This is especially noticeable in the hymns addressed to the two ritual deities Agni and Soma, where the thought becomes affected by conceits and obscured by mysticism. Nevertheless the RV. contains much genuine poetry. As the gods are mostly connected with natural phenomena, the praises addressed to them give rise to much beautiful and even noble imagery. The degree of literary merit in different hymns naturally varies a good deal, but the average is remarkably high. The most poetical hymns are those addressed to Dawn, equal if not superior in beauty to the religious lyrics of any other literature. Some of the hymns to Indra show much graphic power in describing his conflict with the demon Vrtra. The hymns to the Maruts, or Storm gods, often depict with vigorous imagery the phenomena of thunder and lightning, and the mighty onset of the wind. One hymn to Parjanya (v. 83) paints the devastating effects of the rain-storm with great vividness. The hymns in praise of Varuna describe the various aspects of his sway as moral ruler of the world in an exalted strain of poetry. Some of the mythological dialogues set forth the situation with much beauty of language; for example, the colloquy between Indra's messenger Sarama and the demons who stole the cows (x. 108), and that between the primaeval twins Yama and Yami (x. 10). The Gambler's lament (x. 34) is a fine specimen of pathetic poetry. One of the funeral hymns (x. 18) expresses ideas connected with death in language of impressive and solemn beauty. One of the cosmogonic hymns (x. 129) illustrates how philosophical speculation can be clothed in poetry of no mean order.

Camus, Albert | Internet Encyclopedia of Philosophy

by Amir D. Aczel (Macmillian) Set against the darkening shadow of World War II, Uranium Wars follows the time's most brilliant scientists as they race to capture nuclear power. Pioneering woman physicist Lise Meitner uncovered nuclear fission but never won the Nobel Prize. Denmark's Niels Bohr sided with the Allies when he held a secret meeting with his protégé and possible Nazi collaborator Werner Heisenberg. Years of dogged research culminated on a racquetball court at the University of Chicago as Italian physicist Enrico Fermi set off the first nuclear chain reaction that led to the building of the atom bomb. Told with flair by one of our best popular science writers, Uranium Wars is a fast paced and vivid narrative about a pivotal moment in history. Amir U. Aczel expertly connects the dots to today, when nations seek nuclear capability and scientists strive to better understand and responsibly manage the most controversial type of energy ever discovered.
Hardly a day goes by without a major news report about nuclear issues, whether it's the international community's response to Iran's nuclear program or the future of Pakistan's atomic arsenal. At the same time, some politicians and scientists envision a future in which nuclear reactors dot the country, generating electricity that will help break our dependence on fossil fuels. Nuclear energy can help us combat global warming because this power source does not entail the release of carbon into the atmosphere. But the promise of a carbon-free energy source is checked by concerns about the ill effects of nuclear waste, as well as the danger of another disaster like the 1986 meltdown of a nuclear plant in Chernobyl, Ukraine, the human toll of which we have yet to fully quantify.

Focus and religion and philosophy

(Museum Tusculanum Press) explores the conflicting perceptions that Christians held of the meaning and significance of Jewish books at the beginning of the 16th century - a time when, following their general expulsion from many countries and territories, there were fewer Jews in western and central Europe than in the previous thousand years. The book tells the story of the so-called "Pfefferkorn affair": a tenacious campaign led by the German Johann Pfefferkorn - previously a Jew and converted to Christianity - to confiscate and burn all Jewish post-biblical literature in the Holy Roman Empire in the years 1509-1510. The author follows the fate of the confiscated books and their examination by a commission of experts, exploring how Christians perceived Jewish scholarship and knowledge and the consequences of those perceptions.

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