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Here is more modern Catholic writing about Pope Liberius:
A name frequently given to the conservative majority in the East in the fourth century...showing that the very name of father implies a son of like substance...rejected the Divinity of the Holy Ghost (Chapman, John. Transcribed by Douglas J. Potter. Semiarians and Semiarianism. The Catholic Encyclopedia, Volume XIII. Published 1912. New York: Robert Appleton Company. Nihil Obstat, February 1, 1912. Remy Lafort, D.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).
Macedonius, bishop of Constantinople in the middle of the 4th century, denied that the Holy Ghost was equal in essence and dignity to God the Father. The Council of Alexandria in 363 declared this bishop and his adherents, the Pneumatomachists, teachers of heresy (Beach F.C. The Americana: A Universal Reference Library, Comprising the Arts and Sciences, Literature, History, Biography, Geography, Commerce, Etc., of the World. Published by Scientific American compiling department, 1912 Item notes: v.10 Original from the University of California Digitized May 8, 2008).
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Around the same time Hippolytus (who, according to The Catholic Encyclopedia "was the most important theologian and the most prolific religious writer of the Roman Church in the pre-Constantinian era") wrote:
University of Halle, Germany. Loofs is a professor of Church history...He has introduced into theology a new term which may lead to almost endless discussion—the term binitarianism...In the study of the earliest developments of Christology he sees, as he imagines, a form of belief that is neither trinitarian nor unitarian, but that may be named binitarian...He thinks he sees this doctrine, among the earliest Christian writers, most plainly in the shepherd of Hermas, but also in Barnabas, the Second Epistle of Clement, and in Tertullian. He thinks the genuine form of this binitarian doctrine was local to Asia Minor, and that it was found in Asia Minor in Marcellus of Ancyra, who died 372 A. D. From Asia Minor it spread to the West through Ignatius and Irenaeus, and in the fourth century it was still more or less current in the West in the person of Hilary, bishop of Poitiers, who died in 368. Macholz does not lay claim to originality, but, taking up the investigations of his master, Loofs, he carries the researches into more remote regions of Christian thought, and thinks he finds evidence that many writers were affected by binitarianism. For example, he thinks that Tertullian was a binitarian until the Montanists taught him trlnitarianism. How much truth, now, is there in all this? Simply this much, that the doctrine of the Spirit was late in developing...Binitarianism was opposed to unitarianism...(, September 1903. Original from the University of California, Digitized Jan 2, 2008, p. 820)
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In the first two centuries, all texts from, and affirmed in, the developing proto-orthodox tradition, from the New Testament writings onwards, reflect subordination Christology, the Son understood as the unique agent of the Father, serving the will of the Father, and leading the redeemed to the Father...I emphasize...this...belief about God was accompanied by and expressed by a "binitarian" pattern of devotional practice...(, pp. 647, 651)
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The binitarian explantion of the Godhead with the Son subservient to the Father was not only scriptural (Luke 22:42; John 14:28), it was documented in all the early writings that the Greco-Romans currently accept according to Professor Hurtado.
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Furthermore, it perhaps should be mentioned that not just regular writings, but the sacra nomina (generally two-letter abbreviations, perhaps intended to identify the documents as “Christian”) found on early documents associated Christianity is also believed to support the position that those that professed Christ in the second century were binitarian. Larry Hurtado observed:
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Of course, since binitarianism existed from the beginning, it was not a heresy. Notice carefully that the above writer acknowledges that Binitarianism existed from an early time. I would add that the fact that the true Church of God is, and always has been, small, is not proof that it or our doctrines, such as binitarianism are in error. The plain truth is that unlike binitarianism, trinitarianism was not documented to exist in the true church ever, or even mainstream Christianity before the third century (though two universally recognized heretics, Montanus and , espoused some version of it).
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Furthermore, according to some interpretations of the Talmud, even rabbinic Jewish writers endorsed a "binitarian worship" in some of their prayers (ibid, pp. 120-124).
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