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G.W.F. Hegel (1770-1831) - Friesian School

Quotes that validate the ACL thesis that communitarians IS the synthesis in the Hegelian dialectic:

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Quote by Georg Wilhelm Friedrich Hegel: “Truth is …

Hegel, of course, retains the basic dialectical moment of the Sublime, the notion that the Idea is reached through purely negative presentation -- that the very inadequacy of the phenomenality to the Thing is the only appropriate way to present it.

I have already given the state-worshiping quotes gleaned from Hegel by Popper.

Sterling, "the first British apostle of Hegelianism," who said:

'...while in constitutional England, Preference-holders and Debenture-holders are ruined by the prevailing commercial immorality, the ordinary owners of Stock in Prussian Railways can depend on a safe average of 8.33 per cent.

Georg Wilhelm Friedrich Hegel quotes ..

Popper compiles for us a number of characteristic statements:

'The Universal is to be found in the State', Hegel writes.

Since Kant had thought that speculative Reason would often produce , where the arguments were just as good for a "thesis" and a contradictory "antithesis," the notion was already current before Hegel, in Fichte, that the antinomies could perhaps be overcome through a "synthesis" (another Kantian term) that would somehow transcend the contradiction.


Solomon, who is indifferent to the general anthropocentrism, blanches at Euro-centrism:

Thus what can too easily be viewed as the banality of "humanism" becomes in Hegel a voracious arrogance, which Claude Lévi-Strauss (criticizing neo-Hegelian Jean-Paul Sartre) calls "transcendental humanism," and which I have elsewhere called "the transcendental pretense." This is the view that all of "humanity" can be understood in our own image and in our terms.

Thus, he says:

...Søren Kierkegaard, the first existentialist, was simply mistaken when he viewed Hegel as the ultimate collectivist and rationalist who had taken the risk and passion out of our existence and replaced them with his "system." [p.28]
Kierkegaard, however, is not going to have been aware of Solomon's "re-do" of Hegel but was reacting to the entire "system" as Hegel formulated, published, and advocated it through the rest of his life.

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  • use 'thesis, antithesis, synthesis' just as little as Hegel

    5. Hegel says that the conflict (the opposition) of the thesis and the antithesis can be overcome (resolved).

  • Georg Wilhelm Friedrich Hegel Thesis Antithesis …

    Hegel's position is, in contrast, that there is beyond phenomenality, beyond the field of representation.

  • Top Famous Antithesis Quotes and Sayings

    Idealism Philosophy of Georg Hegel On Spirit, Unity, Synthesis of Thesis & Antithesis

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The hegel legend of thesis antithesis synthesis

'That this definition', says Hegel characteristically, 'is analytic can easily be seen from the fact that a straight line reduces to simplicity of direction, and simplicity, considered with regard to quantity, determines it as least in quantity, i.e.

Hegel History Thesis Antithesis Synthesis

The Hegelian dialectic presupposes the factual basis for the theory of social evolutionary principles, which coincidentally backed up Marx. Marx's Darwinian theory of the "social evolution of the species," (even though it has been used for a century to create a vast new scientific community, including eugenics and socio-economics), does not adhere to the basis for all good scientific research, and appears to exist mainly to advance itself, and all its sub-socio-scientific arms, as the more moral human science. To the ACL this means the entire basis for the communitarian solution is based on a false premise, because there is no FACTUAL basis that "social evolution of the species" exists, based as it is only on Darwinian and Marxist ideology of man's "natural" evolution towards a British version of utopia.

The London-Marxist platform in 1847 was "to abolish private property." The American Revolution was based in private property rights. Marxist societies confiscate wealth and promise to "re-distribute it equally." America promised everyone they could keep and control what was the product of their own labor. Modern Marxist adherents openly claim they will "rebuild the world," and they train activist "change agents" to openly support overthrowing the legitimate governments of the world. Since their inception, Marxist agent provocateurs can be linked to every anarchist assassination and student uprising that caused chaos to the established European civilization throughout the 18th and 19th centuries. Modern Americans have succumbed to the conspiracy theory label and will only listen to what the propaganda machines tell them. Now our people don't believe anyone other than maybe the Arab world "hates our freedom." Most modern Americans will never know what went wrong with their "great experiment in democracy."

While the Marxist-communitarian argument has not provided a shred of evidence to prove their utopian vision, and their synthesis does not match their own projected conclusions of world justice, we are convinced their argument does in fact substantiate our conclusion, that the entire philosophical dialectical argument is nothing but a brilliant ruse. We used to call it "a cheap parlor trick" until a responder to this page wondered how we could call it "cheap" when it's been so successful. And he was right. The dialectical arguments for human rights, social equity, and world peace and justice are a perfectly designed diversion in the defeated British Empire's Hegelian-Fabian-Metaphysical-Theosophical Monopoly game. It's the most successful con job in the history of the modern world. (For a well presented Christian overview of the con, see American Babylon: Part Five-the Triumph of the Merchants by Peter Goodgame.)

The communitarian synthesis is the final silent move in a well-designed, quietly implemented plot to re-make the world into colonies. To us it doesn't matter if there is some form of ancient religion that propels the plotters, nor does it really matter if it turns out they're aliens (as some suggest). The bottom line is the Hegelian dialectic sets up the scene for state intervention, confiscation, and redistribution in the U.S., and this is against our ENTIRE constitutional based society. The Hegelian dialectic is not a conspiracy theory because the Conspiracy Theory is a fraud. We've all been duped by global elitists who plan to take totalitarian control of all nation's people, property, and produce. Communitarian Plans exist in every corner of the world, and nobody at the local level will explain why there's no national legal avenue to withdraw from the U.N.'s "community" development plans.

Literature Quote: Definition Of: Hegel, ..

6. Absolute Mind as Unity-in-Diversitya. The Absolute Mind is a unified totality of all rational truth, covering all areas of experience and knowledge.Hegel's Theory of Dialectic1. Dialectic is one of the oldest philosophic concepts -- its earliest appearance was more than 500 years before Socrates.2. Hegel says that dialectic is the synthesis of opposites.The Phenomenology of Spirit1. In this work, Hegel attempts to understand the human spirit of the present time by looking back at its development and at its roots in the past.2. He presents all the types of world views, religious faiths, philosophic visions that man has held.3. Hegel will also indicate how each philosophy reveals it own limitations, showing itself to be a partial truth, one-sided, distorted, and inadequate.4. Philosophy will move dialectically until an all-embracing, all-inclusive vision of total reality is reached.The History of Philosophy1. Opposing philosophic systems have competed and struggled with each other claiming to be the exclusive truth.Organicism1. Hegel was influenced by developments in biological sciences and the idea of the interdependent unity of parts.2. Doctrine of Organicism (Hegel, an early advocate):3. Romantic poets viewed true art as achieving organic unity out of multiplicity.Historicism1. Historicism is the claim that the understanding of any aspect of human life must be concerned primarily with its history, its evolution, its genesis, or its roots.2. This more important than the empirical observation of it as it is now.Truth As a Subject As Well As Substance1. Hegel says that truth is not only truth of substances, but it is the truth contributed by the knowing subject.2. He maintains that any truth is truth only as it is created and understood by a subject living in his own time.3. Truth is living, growing, and changing -- it is the truth of the human spirit as it has dialectically developed over the centuries.4. The New Task of Philosophya. To establish a single dialectical system which will constitute a "systematic science".b. To unify the changing attitudes, religious beliefs, and philosophies of Man into a single organic totality, a unity- in-diversity.THE DEVELOPMENT OF SELF-CONSCIOUSNESSMastery of Physical and Living Objects1. Hegel says that the human self relates to objects through desire.2. Hegel sees such mastering actions as the principle of negation, the power of the negative (the principle of death).The Struggle Unto Death1. The desire to master, the principle of negation is present in Man's relationship to other human beings.2. The two selves now enter into what Hegel calls the "trial by death" or the "struggle unto death".3. Hegel says that Man derives consummate satisfaction from this, the overcoming of an object which is capable of knowing that I have mastered it.4. The Problem: Hegel argues that I cannot know myself in isolation. The Master-Slave Relationship1. The victor is brought to a new and more adequate viewpoint - the victor learns not to kill the other, but to make him his slave.2. This stage in self-consciousness is the master-slave relationship.Stoicism1. Because of the contradictions and limitations contained within the master-slave relationship, it is left behind and the human spirit moves on in its development to a new viewpoint.2. Hegel calls this new viewpoint Stoicism.3. Stoic Philosophy, as Hegel views it, asserts that in my thoughts I can be independent and free, whether I am an emperor or a slave.Skepticism1. The dialectic movement of the human spirit now passes beyond stoicism to skepticism.2. The stoic rejects the world to the point of withdrawing into the quiet refuge of his own rational mind.3. The skeptic goes beyond the stoic:The Unhappy Consciousness1. This new world view Hegel calls "unhappy consciousness" and he identifies it as the religious consciousness of medieval Christianity.2. The Medieval Christian has an unhappy consciousness because he is aware of himself as divided, as a split self in which there is an endless struggle between the true and false selves.3. The religious consciousness is unhappy because it knows itself to be a divided self.4. The religious world view recognizes the truth, that what the true self longs for is God or Absolute Spirit.5. Hegel says that the religious world view also has its own limitations.Reason1. Hegel maintains that religious consciousness must now pass over into the realm of reason and philosophy.2. The truth which the religious world view expressed in pictures and symbols must now be grasped by the rational concepts of the philosophy.3. The self must learn that the true absolute is not a personal God but is absolute mind.4. Mastery is the goal which man desires, but there is only one worthy form of mastery for man.5. The master-slave relationship will then be overcome -- there will be nothing more to overcome.Philosophical History1. To Hegel, it is the search for the underlying rational truth of history.2. He applies his own Absolute Idealism -- to penetrate the surface of existence to its rationally and dialectically developed conceptual truth.3. To understand the rational concepts which underlie the facts of history.The Meaning of World History1. It is the scene in which the truth of the Absolute unfolds itself, reveals itself to the consciousness of humanity.2. Philosophically: history is the rational structure of the truth of Absolute -- being revealed in time to the finite spirit (Man).3. As this rational structure reveals itself dialectically in time, it exhibits God's Plan for the world.4. Hegel argues that it is teleological, that it has a purpose (God's goal for humanity).History: The Problem of EvilPhilosophy of History as Theodicy1. Hegel claims that his philosophy of history is a theodicy (a theory to justify, to vindicate God against the charges he has permitted the existence of evil in the world).2. The slaughter-bench view of history sees only the surface (and not the latent and potential in history).3. By this: Hegel means the Spirit, the Absolute and the essence of Spirit which is freedom.4. World History is the process by which the Spirit manifests to finite man the meaning of his own freedom.Reason and Desire1. Question: How does the Absolute bring Man to a consciousness of his own freedom as a spiritual being.2. Hegel says that two elements enter into history.3. Hegel says that Man is driven to action by his own private, subjective will to satisfy his natural instincts, needs, and interests.4. Human Desires: Not a Negative Idea5. Hegel's point is that one's motivation toward any goal, whether it is consciously for my own benefit or for the benefit of others, has its source in desires.6. Nothing is ever accomplished unless individuals desire it and find their satisfaction in bringing it about.The Cunning of Reason1. The Absolute may be said to use human wills as a means to bring about the goal of its divine will.2. Hegel says that this is done by cunning: By the masterful shrewdness, cleverness, subtlety of the Absolute in bringing the rational truth of freedom to human minds.3. Reason, in the form of Absolute, which is the totality of rational conceptual truth, governs the world.The Spirit of the People (Volksgeist)

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