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Follow these instructions so you don't follow what Mrs.

These are pre-writing steps, procedures to follow, questions to considerbefore you commence actual writing.

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What is the etymology of these words?

By learning, practicing, altering, andperfectingthem, and by testing their effects and nuances for yourself, thesedeviceswill help you to express yourself better and also teach you to see theinterrelatedness of form and meaning, and the psychology of syntax,metaphor,and diction both in your own writing and in the works of others.

Examine the passage carefully for similes, images, metaphors, and symbols.

But now Sanders has given us an unrivalled opportunity to look at Paul afresh, to shift our perspective back from the sixteenth century to the first century, to do what all true exegetes want to do – that is, to see Paul properly within his own context, to hear Paul in terms of his own time, to let Paul be himself.

What is the context for this passage?

Instead of trying to explore how far Paul’s theology could be explicated in relation to Judaism’s ‘covenantal nomism’, he remained more impressed by the between Paul’s pattern of religious thought and that of first-century Judaism.

‘His real attack on Judaism is against the idea of the covenant … What is wrong with the law, and thus with Judaism, is that it does not provide for God’s ultimate purpose, that of saving the entire world through faith in Christ …’21 But he still speaks of Paul breaking with the law, he still has Paul making an arbitrary jump from one system to another and posing an antithesis between faith in Christ and his Jewish heritage in such sharp, black-and-white terms, that Paul’s occasional defence of Jewish prerogative (as in Rom.

What is the interrelation of these units?

How serious this is for New Testament scholarship may be seen when we recall that the two most influential New Testament scholars of the past two generations, Rudolf Bultmann and Ernst Käsemann, both read Paul through Lutheran spectacles and both made this understanding of justification by faith their central theological principle.14 And the most recent full-scale treatment of this area of Pauline theology, on Paul and the law, still continues to work with the picture of Paul as one who rejected the perverted attempt to use the law as a means of earning righteousness by good works.15

And, if I may, I would like in what follows to make a beginning to an exegesis and description of Paul’s theology from this perspective.

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  • Insuch cases the sentence should be kept as short as possible:

    Briefly describe the sketetal contents of the passage in one or two sentences.

  • How does the theatrical structure of Childress's young adult novel,

    Again, what can you postulate regarding a controlling design for the work at this point?

  • Consider the "flavor" of these examples:

    If the work is a poem, identify the poetic structure and note the variations within that structure.

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What is the tone of the passage?

For a hundred years now, as Sanders observes, the majority of New Testament scholars have maintained a fundamental antithesis between Paul and Judaism, especially rabbinic Judaism, and have seen this antithesis as a central factor, usually the central factor, in understanding Paul the Jew-become-Christian.12

Do not try to write your thesis until you have finished all 12 steps.

We are encouraged in this hope by the fact that this first statement seems to grow out of Paul’s attempt to define and defend his own understanding of justification, over against whatever view was held by his fellow Jewish Christians from Jerusalem and Antioch; and also that it seems to form the basic statement of his gospel on which he builds his plea to his Galatian converts to hold steadfast to the gospel as he first proclaimed it to them.

Compare the difference between these statements:

In front of the whole community of believers he appealed to Peter: ‘If you, a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to judaize?’ – that is, to observe the food laws and table regulations drawn out from the law by the devout Jews (2.14).23 Then Paul goes on, probably not repeating the precise words he used to Peter at Antioch, but probably echoing the line of argument which he tried to develop on that occasion,24 ‘We who are Jews by nature and not Gentile sinners, know that a man is not justified by works of law except through faith in Christ Jesus.

They functioned as badges of covenant membership.

What is usually taken to be the Jewish alternative to Paul’s gospel would have been hardly recognized as an expression of Judaism by Paul’s kinsmen according to the flesh.

Thesis, antithesis, synthesis - Wikipedia

The format of his words shows that he is appealing to an accepted view of Jewish Christians: ‘we who are Jews … know …’25 Indeed, as already noted, Paul is probably at this point still recalling (if not actually repeating) what it was he said to Peter at Antioch.

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