Oxford History Faculty Undergraduate Thesis
Oxford History Thesis Fair
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DEAN CHURCH. The Oxford Movement: Twelve Years. (1891.)
CLIFTON KELWAY. The Story of the Catholic Revival. (1915.)
T. DILWORTH-HARRISON. Everyman's History of the Oxford Movement. (1932.)
W. J. SPARROW SIMPSON. The History of the Anglo-Catholic Revival. (1932.)
S. L. OLLARD: A Short History of the Oxford Movement. (1915.)
W. L. Knox: The Catholic Movement in the Church of England. (1923.)
H. F. B. MACKAY: Saints and Leaders. (1928.)
This is one side of the picture of English Church history, and I have recalled it to your attention because it is a sample from the treasury out of which the Oxford Movement drew its wealth of historical argument for a cause which in 1833 must have seemed almost lost. Between that great flowering of the faith in the seventeenth century and the revival of religion in the nineteenth stretched like a desert waste the so-called century of the Enlightenment--the eighteenth. What happened to the world to put men's souls to sleep and to deaden their hearts in that dazzling daylight of intelligence? This is an interesting inquiry which I want to leave on one side--not because it has no answer, but because it is not vital to our subject to do more than point to the actual fact. We all know the picture which is given in the literature of later eighteenth and early nineteenth centuries of the religion of England--the picture given by Addison in the and by the other essayists of the day. It shows us the squires like Sir Roger de Coverley, slumbering in their high-backed pews; the fierce beadle terrorizing with his rod the children, who were herded together in the galleries, where nothing could be seen except the tall three-decker pulpit. The pulpit hid the chancel, but this did not much matter, for the Altar was often not fit to be seen, being a little wooden table with a shabby cloth on it. The sexton would probably throw his hat and stick upon it, except on "Communion Sunday," which occurred perhaps three times in the year, and then things might be tidied up a little.
Oxford history faculty undergraduate thesis
"The Church of England is the local part of that visible Catholic Church which was founded by our [12/13] Lord and endowed with the gift of the Holy Spirit at Pentecost about the year 30. Just as a Roman Catholic would claim that the fact of rival popes in the fourteenth century for a generation, the moral crimes of the papal court at different times of history, the cruelties of the Inquisition, and the toleration from time to time of heresies in the Roman Church have not deprived her of her title to Catholicism, so the Church of England claims that the rejection of the papacy, the alterations in the Liturgy, the abuses which followed the Reformation, the lack of ideals in the eighteenth century, and the conflict of ideals at the present day have not deprived her of her claim to Catholicism.
"The vicarage of Cheddar is in the gift of the Dean of Wells. The incumbent is Mr. R., who has something to do, but I cannot find out what, in the University of Oxford where he resides. The curate lives at Wells, twelve miles distant. They have only a service once a week, and there is scarcely an instance of a poor person being visited or prayed with. The living of Axbridge--annual value about Â£50, Mr. G. is intoxicated about six times a week, and very frequently is prevented from preaching by two black eyes, honestly earned by fighting. We have, in this neighbourhood, thirteen adjoining parishes without even so much as a resident curate. No clergyman has resided in this parish for forty years. One rode over once a Sunday to preach from Wells, but no weekly duty was done, nor sick person visited, and children were often buried without any funeral service." (Quoted in Dilworth Harrison's "Everyman.")
Thesis Oxford History – 659265 - …
It was the conviction of the founders of the Oxford Movement that it was never the intention of the Church of England, even at the time of the Reformation, to surrender its Catholic character, and that in fact it never has done so. They believed that when we say in the Creed "I believe in the Holy Catholic Church," we are claiming the whole heritage of Catholic Christianity in its two aspects of historical continuity and doctrinal integrity. What exactly that means has been very well expressed by a modern historian of the Oxford Movement, the Rector of St. Bartholomew's, Brighton.
But I want to try to persuade you that it is living history and not a dead past--that the problems which confront us to-day can be approached more intelligently and more hopefully if we can rightly understand what it was that the Tractarians tried to do and how they succeeded in doing it. It is possible to approach the story with every shade of preconceived opinion and with many varying degrees of sympathy or the reverse for the cause. We cannot avoid a certain measure of partisanship, just because the issue is still so vital, and because we must carry our prejudices with us, whether we will or no, even when we travel back 100 years or more. Our inheritance in the Church of England has bequeathed to us the right to differ as to the value of [11/12] the Tractarian teachings. But there are two considerations which should make it possible for everyone who loves and values our Church to join in thanking God for the Oxford Movement. The first is that it undoubtedly saved the Church of England at a moment when it came very near to shipwreck. Another is that there never was a group of men of greater nobility of purpose or of a holier standard of living than the founders of that Movement whose lives we commemorate in this centenary. Whatever our views may be about the value of the doctrines which they lived to proclaim--whether we call ourselves Anglo-Catholics, or whether we are irritated by that word--we shall all, I think, be prepared to join in honouring the tragic greatness of Dr. Newman, the zeal and learning of Dr. Pusey, and above all the quiet saintliness of John Keble. It is in this sense also that I should like to convey to you, if I could, the atmosphere which lingers in all the places where the footsteps of the Tractarians can be traced. It is an atmosphere so authentically Christ-like that, for one who has submitted to its influence, it is hard to think of the Kingdom of Heaven in terms of other experience.
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Topic: Thesis Oxford History – 830632 | Sweet Enuff
Beveridge Grant for Research in the History of the Western Hemisphere, American Historical Association
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American Essay: Undergraduate history thesis example …
is the Director of Studies for History and for our History Joint Schools. He is a tutor in early modern history, specialising in religious ideas and culture in the English Reformation. He teaches British and European History papers covering the period between around 1400 and 1700. He also teaches a specialist paper on European witchcraft.
Undergraduate History Thesis Example
Majoring in history prepares students for fulfilling careers in diverse fields. Though many of our graduates decide to pursue lives of scholarship and teaching, others go into law, public history and museum studies, public policy, journalism, publishing or business. A recent survey suggests that nearly 90% of our 2016 graduates are employed soon after graduation — a rate commensurate with that of the College of Arts and Sciences as a whole. Whatever your chosen field, the communication, writing, researching and critical thinking skills acquired as a history major will be in high demand in the modern workforce.
Oxford History Thesis Fair - 670699 | NewSocialDynamics
People holding degrees in history from the University of Alabama teach in schools and colleges around the country. They have served in government at all levels, from the Tuscaloosa city council to the U.S. House of Representatives, the U.S. Senate and the Alabama Supreme Court. They are museum curators and directors, newspaper and television journalists, national real-estate brokers, attorneys and business men and women with MBAs, some of whom have become CEOs of major corporations. If you can think of a career, history can help get you there and make you a great success.
02/08/2011 · Oxford History Thesis Fair
The opposition grew in intensity and finally centred in a bitter and crudely expressed attack on Newman's Tract 90 on the Thirty-nine Articles. Newman was inhibited from preaching in Oxford and the Bishop ordered that the Tracts should cease. At that moment a superficial and unfortunate scheme for setting up a joint Lutheran and Anglican Bishopric in Jerusalem seemed to Newman the last straw to his waning allegiance. With a breaking heart he left the English Church, and in 1845 he joined the Church of Rome. Since then the accusation of tending towards Rome has never ceased to be brought against the Tractarian Movement. But of the fourteen writers of Tracts only one seceded to Rome, and the great majority of their followers remained deeply loyal to the English Church.
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