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Social Evaluation and the Empathy -- Altruism Hypothesis.

However, the views of Ayn Rand heavily collide with these mainstream perceptions of Altruism and Egoism.

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1981; Krebs 1975; Toi & Batson 1982; Gruen & Mendelson 1986

In this essay, I will attempt to explain altruism as the presence of an altruistic gene which is selected for by natural selection in terms of kin selection.

Batson and colleagues argue yes, empathic reaction is a source of altruistic motivation.

In that moment, maybe that break in metaphysical awareness kicked in and I empathized very deep down with those two kids. Maybe we’re all capable of doing something for others simply because they need us to. Or, maybe our subconscious has its own ulterior motives (much like Vince in this scene) and we implicitly have an even greater social agenda than we will ever know. Until I can be convinced otherwise, however, I will continue to believe in altruism and humanity’s potential for greatness.

(1969) Empathy, outcome, and altruism.

For the altruist, addressing the needs of humanity is purportedly the sole purpose of existence.

First, Daniel Batson and colleagues found that increased empathy leadsto increased helping behaviour. One hypothesis is altrustic: empathycauses a non-instrumental desire to help. There are many competingegoistic hypotheses. Empathy might cause an unpleasant experiencethat subjects believe they can stop by helping; or subjects mightthink failing to help in cases of high empathy is more likely to leadto punishment by others, or that helping here is more likely to berewarded by others; or subjects might think this aboutself-administered punishment or reward. In an ingenious series ofexperiments, Batson compared the egoistic hypotheses, one by one,against the altruistic hypothesis. He found that the altruistichypothesis always made superior predictions. Against the unpleasantexperience hypothesis, Batson found that giving high-empathy subjectseasy ways of stopping the experience other than by helping did notreduce helping. Against the punishment by others hypothesis, Batsonfound that letting high-empathy subjects believe that their behaviourwould be secret did not reduce helping. Against the self-administeredreward hypothesis, Batson found that the mood of high-empathy subjectsdepended on whether they believed that help was needed, whether or notthey could do the helping, rather than on whether they helped (and socould self-reward). Against the self-administered punishmenthypothesis, Batson found that making high-empathy subjects believethey would feel less guilt from not helping (by letting them believethat few others had volunteered to help) did not reduce helping.

In her book entitled When Light Pierced the Darkness, Nechama Tec asserts that people who aided Jews during the Nazi Holocaust may have acted altruistically; however, they did so under a modified definition of altruism.

(1963) Altruism or arousal in the rat?

Or is "altruism" merely doing things for others in order to feel good about ourselves....

Evolutionists have frequently turned to the hypothesis of group selection to explain the existence of altruism; but group selection cannot explain the evolution of morality, since morality is a one-group phenomenon and group selection is a many-group phenomenon....

The altruistic idea of donating one’s time for the greater good of the community creates a sense of hope for future generations, a concept that some say remains uncommon today especially with the unemployment rate and negativity thrown at us by the media.

Altruistic Personality in the Context of the Empathy-Altruism Hypothesis.
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  • (1971) The evolution of reciprocal altruism.

    Another great definition of altruism can be found in a statement of Edward Osborne Wilson, an American biologist.

  • (1984) The origins of empathy and altruism.

    Based on my understanding of the word altruism, it means showing concern for the well being of others....

  • altruism Meaning in the Cambridge English Dictionary

    On the contrary, Cialdini and colleagues argue that egoism is a source for helping and that altruism does not exist.

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Empathy-altruism hypothesis has been supported

The proximate model can also be used as a working hypothesis to understand disorders of empathy such as autism, psychopathy and fronto-temporal dementia (FTD).

Empathy-Altruism Hypothesis - University Press …

An explanatory theoryApplying the PAM and the role of representations to empathy, we hypothesize that empathic understanding comes when the subject's own representation of the emotion or situation is directly activated by perception of the object's.

Empathy-Altruism Hypothesis: Issues and Implications …

In contrast to the "altruistic" bar pressing in the hoist experiments, rats faced with the distress of a conspecific being shocked decrease bar pressing (Church 1959; Rice 1964).

20/01/2016 · The empathy-altruism hypothesis

Philanthropy, a desire to improve the material, social, and spiritual welfare of humanity, especially through charitable activities, is dependent on the altruistic values of the American society.

Social evaluation and the empathy-altruism hypothesis.

One of the fundamentals of human nature is the selfish gene and The Selfish Gene by Richard Dawkins “show how both individual selfishness and individual altruism are explained by the fundamental law that I am calling gene selfishness” (Dawkins 6)....

Empathy–Altruism Hypothesis - Oxford Handbooks

One worry is that what best increases reproductive fitness is actingas a kin altruist rather than as a rational egoist (Crisp 2012, OtherInternet Resources). Presumably, then, it is believing that I oughtto act as a kin altruist, rather than as a rational egoist, that bestincreases my reproductive fitness. (If there is a tie between whatincreases reproductive fitness and belief, and believing that rationalegoism is true is best for reproductive fitness, one would expect manyto believe that rational egoism is true. But very few do, while manyendorse Broad's “self-referential altruism” (Broad1971b).) De Lazari-Radek and Singer reply that the recommendations ofrational egoism are very close to those of kin altruism, and muchcloser to those of kin altruism than are the recommendations ofutilitarianism (2014 194). But rational egoism and kin altruism domake opposed recommendations. For example, kin altruism mightrecommend that I sacrifice myself for my family, whether I care aboutthem or not, whereas rational egoism would recommend sacrifice only ifmy welfare were to be higher were I to sacrifice and die rather thannot sacrifice and live. It is also hard to think of a plausibleargument which has kin altruism as a premiss and rational egoism asthe conclusion, so doubts about kin altruism do not seem to undercutarguments for rational egoism. Nor is it clear how noting adifference in the closeness of recommendations justifies concludingthat rational egoism is debunked and utilitarianism not debunked.

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