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Why is the novel called The God of Small Things?

God of small things

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14) Animal sacrifice to the god of the Underworld.

Finally, we come to one of the most dramatic changes to Universalism that can be described, and that is the category of "Experiential" Universalists. Through their personal , the unconditional love of God for ALL was made known to them. For the past 150 years, physicians and social scientists have been studying religious experience. In the 19th century, the was founded to study this data academically, and in the early 20th century, ' classic work, , was published. While research in this area waned during the heydays of Marxism and (1930 - 1960), scientific research on religious experience since 1960 has been prolific and persuasive.

The problem is, it’s a very sad book and somehow the sadness of the book is what stays with me.

is rooted in religious mystical experience and can be found in mystics writing as early as the 2nd Century and continuing throughout the Dark Ages, the Reformation, and the Age of Enlightenment. Mystic and researcher considers these prominent Universalist mystics to be among the greatest: (160-220), (183-253), (295-386), (335-394), (810-877), (1575-1624), and (1625-1704). The Carmelite Priest and mystical researcher Bruno Borchert adds these Universalists: (329-390) and (1500-1527). In my view, no list of Universalist mystics would be complete without (1703-1793).

, who founded a society of Universalists called the in 17th Century London, described her mystical experience in which the nature of post-mortem punishment was revealed to her. Recorded in her book, , she states that God's love triumphs, that punishment is for reforming, and that all are reconciled with God in the end. -- physician, preacher, and mystic -- wrote of his Universalist mystical religious experience and his in-depth near-death experience in his book entitled, . Like Jane Lead, these personal experiences convinced De Benneville that Hell is for purification and that, in the end, all will be united with God.

Throughout the history of Christianity, mystics not identified formally as Universalists have nevertheless advocated Universalist ideas. This is hardly surprising, as in the West the Catholic Church had as heretical, and Universalism had to go underground until the Reformation. In contrast, the (Oriental Orthodox, a.k.a. Nestorian Church or Assyrian Church of the East) accepted Universalist theology. Greats such as placed Universalism solidly in the liturgy. Additionally, Universalism is recorded in the Eastern Church's 13th century (Chapter ). Universalist thinking continues in less emphatic form in the liturgy of the Eastern Church today.

A good example of Universalism in the writings of "unofficial" Universalist mystics is the great 14th century English mystic, . Though her Universalist mystical experiences of God were contrary to and , she wrote that both must be true in some sense, though she did not see it. This "dance" she did between church dogma and her mystical religious experiences was enough to keep her in the good graces of church officials. Nevertheless, her Universalism shines through. She writes:

That is the life of men.” Some men never find their ships.

Whether the story that is being told is true or fiction, the important thing is how it is told.

Most modern liberal theologians hold with St. Paul () that the resurrection of Jesus was a visionary experience (Jesus raised up by God in a spiritual body rather than a physical body). The empty tomb does not solve the dilemma, since no one saw Jesus' body rise spontaneously or be removed by others. A treasure-trove of after-death communications from ancient times to the present RERC files can be produced that resemble the appearance stories of Jesus in the Gospels, but this topic is to huge to cover here.

The Gospels are not "pure Jesus." Instead, they are a mixture of mythic lore and supernatural miracles, intermingled with his genuine words and religious experiences. Nevertheless, as a liberal Christian, I take comfort in the continuity of religious experience from Jesus' time to the present. Jesus knew God, and my belief is that the difference between Jesus and the rest of us is not one of difference but one of degree.

What is one of the most common science fiction topics.

The Gospels relate several episodes in which Jesus exhibits psychic powers, namely, his telepathic ability with the "woman at the well" (), and two cases of precognition, one regarding the miraculous catch of fish () and the other, the fish with the coin in its mouth to pay the Temple tax (). In analyzes reports (N=787) sent to the (IANDS) website of which 24% were individuals who did not have a life-threatening condition. In other words, they had religious experiences similar to a near-death experience, but they were not dead or near death. One of the after-effects reported was an increase in psychic ability. While 75.5% of the clinical death group reported the development of healing and psychic abilities, the non-life-threatening spiritual experience group reported a 61.9% increase. The existence of reported psychic abilities is not proof of psychic powers which are notoriously hard to validate. Nevertheless, Ralph Hood, Peter Hill, and Bernard Spilka note that inevitably, surveys of paranormal experience and mystical experience are highly correlated ().

Easter is a day when Christians celebrate the resurrection of Jesus; it is an occasion much more significant than their celebration of Jesus' birth at Christmas. Resurrection literally means "rising from the dead and coming back to life." Emory University professor has gone so far as to call the resurrection the "grounding for the entire Christian life."

Was Jesus raised in a spiritual body or a physical body? In most traditional Christian churches, listeners will hear of a physical, bodily resurrection; in fact, a 2005 poll found that half of Americans believe in a physical resurrection. This inference is based on the stories of Easter morning in the four Gospels, which relate that Jesus' body was not in the burial tomb when (present in all Gospel accounts), accompanied by one or more women (in other Gospel accounts), arrived there. This view has been perpetuated by millions of Christians since the 4th century who learned to recite from the the phrase, "... resurrection of the body and life everlasting."

Interestingly, the same 2005 showed one-third of Americans think that Jesus' resurrection was a spiritual one! My purpose is to present this view as the authentic one, first, because it is more consistent with the New Testament accounts, and second, because it is most compatible with scientific research into over the past 125 years. As a religious experience researcher myself, I am convinced that mystical religious experiences are a normal part of a healthy, non-psychotic human life and that the religious experiences of Jesus represent the same phenomena as those of all people, despite time or culture.

In the early 20th century, philosopher and psychical researcher and theologian began to see the resurrection of Jesus as a visionary/spiritual experience - what is now called an after-death communication (ADC). More recently, liberal theologians () and researchers () have favored a spiritual resurrection over a physical resurrection.

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  • This is exactly what Paul Young managed to do in his book The Shack.

    The God of Small Things

  • He welcomes those who are in fear to find the light of his grace.

    The God of Small Things?

  • As a result, we have five proofs of the existence of God by St.

    As a very young child my mother gave me a book called Free Writing and we were encouraged to write fearlessly.

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Why won't the concept of God go away.

St. Paul is one of the few ancients who left his own first-hand account of his religious experiences. Most significantly, he describes his after-death communication with Jesus () and states frankly that the Gospel he preaches did not come from humans but was communicated to him by Jesus from beyond the grave (, ). Paul both acknowledges and encourages the religious experiences of others (; ). He describes an out-of-body experience in which he is taken to the third level of Heaven (). While he says that others have the ability to heal (), his letters do not tell of healings; in fact, Paul writes that he was not even able to heal himself (). Contrast Paul's own words with the stories about him in the Acts of the Apostles in which it is claimed that he performed miracles and even raised the dead ()! Unfortunately, Jesus was not so lucky as to have control over his own writings.

In the words of Zoroaster, God is supreme:

In other words, what worked for Jesus works for the rest of us.

Similarly, modern people are often puzzled about who they can trust to share their profound experience. Fear of being thought mentally ill by friends or family is nothing new. When Jesus starts to preach, his family thinks he is "out of his mind, and went to restrain him" (, NRSV). In notes a 1985 study found 40% of religious experiencers have never told anyone of their experience.

In note that, in addition to fear of being thought insane, modern spiritual experiencers often relate being rebuffed when they shared their experiences. This was especially distressing when the rejection was by their minister.

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In the New Testament, Paul has the distinction of being the earliest writer, as well as the only writer to give . Paul's ADC with Jesus occurred about four years after Jesus' death, and he wrote about this experience about 20 years later (). Paul was not a follower during Jesus' lifetime but became one of the most influential Apostles, having , especially in the West. Paul's letters also provide the only verified second-hand reports of the resurrection - those of Peter, an early disciple of Jesus, and James, the brother of Jesus, whom Paul had met. These are Paul's own words:

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